May His great Name be blessed forever and ever.) May He give reign to His kingship in your lifetimes and in your days, and in the lifetimes of the entire Family of Israel, swiftly and soon. – Amen.) in the world that He created as He willed. May His great Name grow exalted and sanctified (Cong. I hope that by seeing these different translations in parallel, you can realize how remarkable and alive Craig’s translation is. A few differences arise from the different source material, but mostly because they use a very different approach to the material than Craig did. Now, I am going to show a variety of different translations below, ending with Craig’s translation. ![]() The Mourner’s Kaddish is recited for eleven months after the death of parent, and every year on the yahrzeit (annual anniversary according to the Hebrew calendar). There are a variety of versions of the Kaddish prayer (e.g., the half- Kaddish, the Rabbinic Kaddish, the Mourner’s Kaddish) and different denominations use slightly different Hebrew versions of the prayer. In traditional Judaism, Kaddish requires 10 males Jews (a minyan) to recite (more liberal sects allow both men and women to be counted towards a minyan.) When a minyan is present, the Shechinah (God’s presence) rests upon the worshippers, and the Shechinah is required to sanctify God’s name (the purpose of the Kaddish.) (If you are interested in the traditional reasoning for this point, you may find this more detailed explanation useful.) As the “ladder” is climbed up and climbed down, different portions of the prayer are marked-off by the Kaddish prayer. Jewish prayer services are structured symmetrically, with the most elevated portion in the middle. I hope to show by example why Craig’s translation is so remarkable.įirst a few words of explanation – Kaddish is the basic “separator” prayer in Jewish prayer services. Kaddish must be said in a quorum of 10, which is called a minyan.In a heart-breaking post, Craig has given us his translation of Kaddish. Reciting the Mourner's Kaddish is one of Judaism’s greatest mitzvahs, or good deeds. It is one of the most widely recognized prayers of the Jewish faith and is one of its fundamental customs, reflecting on life, tradition and family. Today, some recite the Mourner’s Kaddish for the deceased of other familial relations as well. Kaddish has been said for nearly 2,000 years to honor and commemorate parents who have passed away. Print Friendly Version Plant a Tree in Israel This prayer is spoken collectively and serves as an affirmation of Jewish faith as well as a reminder that no mourner is alone in their grief. Kaddish, also known as the "Mourner's Prayer," is said in honor of the deceased. A New Grief: Staying Connected to Help during COVID-19.How to Express Condolences during COVID-19 Pandemic.COVID-19 Coronavirus - Social Distancing and Jewish Mourning, shiva.3 Ways to Support a Family Sitting Shiva.Helping a Colleague Re-enter the Work Environment.Certain Food Products that are Considered Kosher.COVID-19 Loss, Grief & Gatherings During the Holiday Season.The ‘New Grief’: How Families Grieve and Navigate Emotions After a Loss.A New Grief: Staying Connected to Help During COVID-19 Coronavirus.Jewish Grief and Mourning during the COVID-19 Coronavirus Pandemic.Post-Covid-19 Funerals, Gatherings & PTSD.Yom HaAtzmaut (Israeli Independence Day).Yom HaShoah (Holocaust Remembrance Day).Yizkor Sermon by Rabbi Pamela Gottfried. ![]() Unveiling History, Service, and Prayers.Tattoos, Piercings, Amputation, Cremation and Suicide.Guidance for Speakers at a Virtual Funeral Service.Virtual Funeral Services: How to Attend as Guest.Viewneral™ Collaborative and Interactive Virtual Funerals.COVID: Food Safety at Shivas and Memorials in a Coronavirus World.COVID: Post COVID-19 Planning a Jewish Funeral: “New Normal”.Flowers and the Jewish Mourning Tradition.How to Express Condolences During COVID-19 Pandemic.Comforting Jewish Mourners: Nihum Avelim.First Steps: Notifying your Employer, Co-workers and Supervisors.Contemporary Issues in Death, Burial and Mourning.Intermarriage, Conversion, and Non-Jewish Relatives.
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